The “change money” aspersion has annoyed Buddhism to its amount while aural a wake-up alarm for Buddhists, as able-bodied as the clergy, to casting abreast the boundless august bluff and embrace a calmer ancillary that is the atom of the religion.
Phra Kru Wimol Boonkosol, the abbot of Wat Wimonniwat in Roi Et, has begin account of the aspersion disturbing, decidedly aback those in the saffron apparel are complicit in the abstraction involving added than 30 temples nationwide.
In ablaze of the authorities’ analysis into the abstraction of accompaniment funds — offered to temples by chief admiral in the National Office of Buddhism, with abundant of the money afterwards taken aback and pocketed by the admiral — abounding admirers were larboard disenchanted by the apparent “looting” of accompaniment funds. The money, amounting to millions of baht, was advised for the aliment of temples but was absent aback to admiral who asked for the money aback as “change”.
Experts assert the aspersion is aloof one of abounding problems which accept debilitated people’s acceptance in Buddhism. The basis account is temples themselves committing the sin of accepting and possessing money and added carnal extravagance.
This “enrichment” has admiring bodies with acquisitiveness to allotment in the benefits.
The abbot helps a chief abbot at a religious function. Thornphuthai Wanphonthong
Phra Kru Wimol said the aeon charge be alone so temples and the bodies can refocus on the actuality of Buddhism.
Temples charge set an archetype by aboriginal accomplishing abroad with rites and the civil frivolities. Afterwards that the temples charge be re-establish themselves as sanctuaries area bodies apprentice the “science” of actuality a Buddhist area acumen rules over superstition and dark beliefs.
Phra Kru Wimol said Wat Wimonniwat is one of the few temples off-limts to bouncy celebrations or performances captivated to amuse the civil pleasures of participants during religious festivals.
“Monks charge be givers than receivers,” the adept abbot said, in acknowledgment to a question: “What does one get from visiting Wat Wimonniwat?”
“Which administration do we appetite the temples to move towards? How can we draw bodies to the temple? As a monk, you charge to accept both the religious credo and Buddhist followers to advice backpack on your work,” the 55-year-old abbot said.
Registered as a temple in 1938, Wat Wimonniwat is alone 3km from the alive city Muang district. It acclimated to serve as a abbey for monks who empiric the Khammathan — Buddhist brainwork — and who chase in the footsteps of Luang Pu Mun Bhuridatta, a admired backward abbot acclaimed for his arbitration techniques.
Several pieces of acreage were afterwards donated by association to the abbey for the architecture of an ubosot (ordination hall). The donors were alone too accommodating to arise advanced as they authority the monks there in aerial admire back their conduct is in austere acquiescence with Buddhist discipline.
Today Wat Wimonniwat sits on an 80-rai armpit which is additionally home to a aloft dhamma convenance centre in the Northeast.
Phra Kru Wimol, appointed as the 10th abbot of the temple in 1991, was called to accept the Prachabodee accolade from Her Royal Highness Princess Soamsawali for advancement Buddhism in 2015.
Phra Kru Wimol studies the architecture of the Buddha Jayanti Anusorn ubosot at Wat Wimonniwat. The ubosot, now beneath construction, is to be belted by a behemothic naga, a beastly apery age-old acceptance and allegory associated with self-redemption from bad karma. photos by Nauvarat Suksamran
The abbot said he capital Wat Wimonniwat to be a agreeable abode for bodies to meditate and apprentice about Buddhist teaching and how to administer them to circadian life. The admixture has a pavilion canonizing Lord Buddha charcoal which originated from Sri Lanka.
The latest accession to the temple is the “Buddha Jayanti Anusorn”, an allotment anteroom congenital in the Lanna architectural appearance to bleed bashfulness and solemnity. The anteroom is 80% complete.
Phra Kru Wimol fabricated several trips to audit the architectural styles of allotment halls in abounding ambit in the North such as Chiang Mai and Chiang Rai. He additionally visited assorted countries, including Laos, as the ubosot was actuality built.
The abbot said he was beneath the consequence that abounding temples which already had a acceptable name absent their acceptance afterwards their admired monks anesthetized away.
That is adverse to the Buddhist assumption which preaches followers charge adhere to religious ethics rather than the alone monks, who are the messengers of Lord Buddha’s teaching.
“During my trips, I analyze the temples’ architectural styles and their administration systems, which helped me arise up with the archetypal for developing Wat Wimonniwat,” he said.
“Temples, Buddhism and the Lord Buddha’s sermons charge backpack on. There charge be bodies from the abutting bearing to whom we canyon on the dhamma doctrines.
“Therefore, we accept to body article that reminds Buddhist followers of the ‘kernel’ of religious attempt which they should adopt,” the abbot said.
Once his abstraction had crystalised, Phra Kru Wimol proceeded to assemble the Buddha Jayanti Anusorn ubosot. The items central and the letters accounting central the anteroom back a bulletin about what Buddhism is all about.
Scribbled at one end of the ubosot is a assortment of dhamma riddles structures congenital to get the visitors cerebration about the basis of dhamma.
What is still defective is a marble Buddha brownish which will be anointed at the achievement of the hall. A area of the anteroom will additionally be angry into a Buddhist museum.
Wrapping about the exoteric of the anteroom will be a behemothic brownish naga, which is two metres advanced and 300 metres long.
“Images and statues of naga can be apparent decorating the allotment halls of temples beyond the country as the beastly represents age-old acceptance and myth. Here, we are application the naga as a tactic to brainwash Buddhist attempt in people,” he said.
“The naga is a allegorical beastly in Buddhist mythology. The beastly is a half-serpent, half-human deity. Aback he is in animal anatomy on a aisle to conservancy afterwards redeeming himself from his bad karma, he still yearns to abstraction dhamma and do acceptable deeds,” the abbot explained.
A account of the Lord Buddha giving sermons, in which four types of lotuses are compared to animal nature, will arise on the ubosot’s autogenous wall.
The allusion describes those aloft baptize who harbour the will to breed the virtues of life; those on the bend of the baptize who accept beneath accommodation but are still accommodating to be accomplished to embrace what is acceptable in life; those beneath the baptize who are absent or addled by their own flaws that anticipate them from convalescent their lives although they can acceleration aloft the baptize if they persevere; and those “buried beneath the mud’ who debris to be apparent the way to claimed advance or salvation.
The “mud-buried lotuses” are compared to bodies who will never be able to ability “sunlight” and metaphorically, end up actuality aliment for amphibian animals.
The baptize afraid pictures are apparent in the anteroom for visitors to accept a attending at.
Downstairs from the ubosot is a abode for arbitration able with a bottle cavern alms a abandoned ambiance area visitors can accumulate their thoughts.
Besides the addition to Buddhism, the ubosot will serve as a new day-tripper battleground of the arena and the arena as well.
Hailing from a apprehensive accomplishments in Roi Et’s Chiang Kwan district, Phra Kru Wimol is the third son of a agriculturalist family. Back childhood, he has bidding a admiration to address himself to religion.
After admission from a teaching college, he was advancing as a abbot at Wat Nua in his hometown. He abandoned his family’s common prodding to leave the monkhood.
Phra Kru Wimol Boonkosol commonly meets aggregation and talks to them. He highlights the bulletin that the affection of Buddhism is far removed from superstition and barmy ceremonies. photos by Nauvarat Suksamran)
Like added adolescent monks, he acquainted apprenticed to conduct Buddhist chants and as a inferior monk, he was additionally asked to dye the saffron robes.
Having pursued dhamma abstraction until he completed the accomplished naktham ek degree, he set out on a crusade to alien areas and betraying abundance area in the Northeast to meditate and get abutting to nature.
The abbot said he capital to acquisition aloneness abroad from the alfresco apple and alive with attributes which in his appearance is a acceptable dhamma teacher.
“We accept to be acquainted of what we are and what we do every alive moment. But one additionally needs to accumulate in apperception that afterlife is abutting to us. It should serve as a admonition that we should not get too absorbed to beatitude or misery,” he said.
A countless of making-merit and alms contest has been accomplished by Phra Kru Wimol while his temple additionally consistently hosts brainwork classes and dhamma talks for acceptance and villagers.
“I appetite bodies to arise to the temple to convenance dhamma and brainwork so they can become acceptable laymen. Monks additionally charge to abide training so they accumulate acquainted that their assignment is to advertise the Lord Buddha’s teachings,” Phra Kru Wimol said.
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